Conscience
0 passages across 18 sermons. Ranked by how much of this topic each sermon actually carries — not by date, because the sermon that spent a morning on it and the one that mentioned it in passing are not comparable.
Where it was really preached
| Preacher | When | Passages | |
|---|---|---|---|
| Isaiah Combs | 23 Nov 2025 · 14:1-15:13 | 5 | |
| Josh Combs | 23 Nov 2025 · 14:1-15:13 | 4 | |
| Gary Wright | 23 Nov 2025 · 14:1-15:13 | 2 | |
| Josh Combs | 9 Nov 2025 · 13:1-10 | 2 | |
| Caleb Combs | 15 Jun 2025 · 4:13-25 | 2 | |
| Justin Dean | 15 Jun 2025 · 4:13-25 | 2 | |
| Jayson Combs | 16 Aug 2026 | 1 | |
| Caleb Combs | 30 Nov 2025 · 15:14-16:27 | 1 | |
| Jayson Combs | 23 Nov 2025 · 14:1-15:13 | 1 | |
| Chuck Lindsey | 23 Nov 2025 · 14:1-15:13 | 1 | |
| Mitchell Holmes | 23 Nov 2025 · 14:1-15:13 | 1 | |
| Josh Yates | 9 Nov 2025 · 13:1-10 | 1 | |
| Chuck Lindsey | 9 Nov 2025 · 13:1-10 | 1 | |
| Jayson Combs | 14 Sep 2025 · 1:12; 14:19; 15:2 | 1 | |
| John Carter | 7 Sep 2025 · 3:10-18; 3:23; 6:23; 5:8; 10:9-10; 10:13 | 1 | |
| Josh Combs | 15 Jun 2025 · 4:13-25 | 1 | |
| Chuck Lindsey | 11 May 2025 · 2:1-16 | 1 | |
| Gary Wright | 11 May 2025 · 2:1-16 | 1 |
What Mitchell Holmes said show all ✕
Each passage is shown with the seed word that caught it, so you can see why it is here.
I was not very welcoming. I was not very welcoming. I tolerated. I endured it. She complained, and she threw a fit. My mom made me. I did not want to welcome her. Now, the weak here, Paul's not trying to put people down. He's not trying to say, ah, you're weak if you don't eat meat. You're, you're, you're clueless. You don't have any idea what's going on. He's not trying to put anyone down. He's saying, hey, there are people out there. He uses the word weak to talk about people who have sensitive consciences and convictions. Often, these are former Jews who've been raised their whole lives with a set of, of strict rules to follow. So they would avoid these, these certain foods. They would observe, the Sabbath. Their convictions were sincere. Their love for God is real, but their conscience is fragile. And Paul says, we need to welcome these people, not to fight about differing opinions,