avoid
Said 99 times, in 55 of 378 sermons, across 19 Sundays. Spoken as 3 forms: avoid 89, avoiding 9, avoided 1.
How our pastors defined it
Nobody defined this word. It was said 99 times and never explained. That is the honest answer — this site will not hand you a dictionary definition to fill the gap, because no one in this pulpit gave one.
Across the series
Where this word has been used, and how much. The entry itself is church-wide on purpose — a word is a word, whichever series it turned up in.
| Series | Times said | Sermons | |
|---|---|---|---|
| Romans | 87 | 48 | |
| Let Us | 1 | 1 |
99 lines in context
Unassigned
unchanging creator rather than a shifting circumstance. They
avoid
the paralyzing anxiety of the uncertainty on a daily basis. A
nd what our responsibility is to come to him in salvation, to
avoid
this gnashing of teeth and separation, eternal separation. Wh
itation. Verse one starts with this examination that he can't
avoid
. And we see him land at this examination. That he is inviting
let-us
romans
1:1-17
we see later, that's why he's so upset with himself. He's not
avoiding
responsibility, he's communicating something different. He sa
spect of pride or arrogance or ego in us. How about this one?
Avoiding
those who are different, inconvenient, or unconventional. You
I'll say this as Christians, as believers, it's important to
avoid
things like that. It really is. It really is. I wrote, I'll g
attern of life is sinful, unrepentant. The only reason you're
avoiding
sin is to avoid natural consequences. Or are you putting to d
inful, unrepentant. The only reason you're avoiding sin is to
avoid
natural consequences. Or are you putting to death the deeds o
ose who ask for it. No, that's not what it is. You can't just
avoid
situations. You can't just try harder. I absolutely love this
t, right? We don't want the responsibility. So we use that to
avoid
the responsibility, to avoid the uncomfortable conversations.
esponsibility. So we use that to avoid the responsibility, to
avoid
the uncomfortable conversations. This is something that we ha
ess of your weaknesses. We all have strengths. It is pride to
avoid
talking about our weaknesses. We all have gifts and abilities
wrongdoer. Therefore, one must be in subjection, not only to
avoid
God's wrath, but also for the sake of conscience. For because
here we go. Therefore, one must be in subjection, not only to
avoid
God's wrath, but also for the sake of conscience. Now, I thin
wrongdoer. Therefore, one must be in subjection, not only to
avoid
God's wrath, but also for the sake of conscience. For because
ed to Paul and other New Testament writers to say, we need to
avoid
any of these rebellious tendencies. We need to avoid this que
need to avoid any of these rebellious tendencies. We need to
avoid
this questioning of authority. It also made it necessary to b
mans 13, 5. Therefore, one must be in subjection, not only to
avoid
God's wrath, but also for the sake of conscience. We see our
ht? As he knows that government is not something that you can
avoid
. Here is how you should interact with that. And as many peopl
. What Paul is saying here is be careful, be intentional, and
avoid
spiritual procrastination. A word that we all hate, because w
ctions affect those around me. So we have a responsibility of
avoiding
the stumbling blocks. We have a responsibility to ask ourselv
Every line links to the second it was said, in that sermon's transcript. Every word in the context is itself a link to its own entry.