The River ChurchSermons

wrongdoing

Said 37 times, in 25 of 378 sermons, across 16 Sundays. Spoken as 2 forms: wrongdoing 35, wrongdoings 2.

How our pastors defined it

Nobody defined this word. It was said 37 times and never explained. That is the honest answer — this site will not hand you a dictionary definition to fill the gap, because no one in this pulpit gave one.

Across the series

Where this word has been used, and how much. The entry itself is church-wide on purpose — a word is a word, whichever series it turned up in.

SeriesTimes saidSermons
Romans 33 22
Let Us 2 1

37 lines in context

Sort: by passage by word before by word after by date

Unassigned

What that word means is a confession of sin, a confession of wrongdoing , and then the action of turning the other way, of doing the t
s doesn't really matter a bit. Every time we minimize our own wrongdoing , cross doesn't matter. But only when we realize and we mourn

let-us

love does not rejoice love or it is love does not rejoice at wrongdoing but it rejoices love or it is love does not rejoice at wrongd
gdoing but it rejoices love or it is love does not rejoice at wrongdoing but it rejoices with the truth the truth must come with the t

romans

1:18-32 The NEED
ne lengths to avoid. We do not want to be ashamed. Shame over wrongdoing . We will try to insulate ourselves from it at all costs. And
ere were other times when I got in trouble that my dad hid my wrongdoing from my mom and covered me. I don't know, sometimes when I th
s a controlled anger, and it's set on the obliteration of all wrongdoing . All wrongdoing. Why? Because sin puts everything out of orde
nger, and it's set on the obliteration of all wrongdoing. All wrongdoing . Why? Because sin puts everything out of order. Sin destroys
, calls it wrong, but then, catch this, doesn't see their own wrongdoing . Does not judge themselves. They only judge others. You see,
be okay. They make judgments about others, ignoring their own wrongdoing . They excuse their own as not as bad as others, even if they'
ve no excuse before God. The person who is judging others for wrongdoing is at the same time condemning themselves. They are admitting
ory, you can read it this week. It speaks of somebody who had wrongdoing stolen. Somebody had nothing and he took the one thing that t
s? How does a person become completely clean like this of all wrongdoing ever? And, um, and I would even ask you, uh, if you knew this
t you have been removed. There isn't a ledger anymore of your wrongdoing . It's gone. Everything you have ever done, everything you did
account? God refuses to store up your crimes, your sin, your wrongdoing . He refuses to do it. He will not require payment from you. A
w to overcome sin. It tells us what it is. It defines sin and wrongdoing . And in a sense, Paul even says those that don't know the law
as they're hiding? They try to cover themselves and their own wrongdoings . They sew together fig leaves to try to cover their shame. An
nstead of going to God in repentance, we try to cover our own wrongdoings . We'll fix this ourselves. We'll blame everybody else for our
no other reason than because it is forbidden. It is a joy and wrongdoing for its own sake. What does the law do? It reveals the truth
there, but sin who dwells within me. Paul is not blaming his wrongdoing on the old nature. He's not pushing off the responsibility. H
ou. He has rejected you. He, he has done this because of your wrongdoing , right? And it means that not only are you deserving of judgm
chosen to live life in our own way and a just God must punish wrongdoing , of which we're all guilty. And outside of Christ, we stand c
t saying that. In fact, the entire Bible is filled with their wrongdoing , right? So they've continued to do this because they are peop
e not careful. Their motivation is to convict people of their wrongdoing , of their sin. So, okay. The person with the gift of serving
just, just detested. Do you detest? Do you hate evil sin and wrongdoing like that? Does it, does it eat you up, right? You hate this.
is. We are told to detest. We are told to detest evil sin and wrongdoing like that. We are told to detest to hate it with horror, evil
are told to detest to hate it with horror, evil, and sin, and wrongdoing . As his people, we are to hate what he hates. Man, if, if we
s, we do not give back what has been given. To us in terms of wrongdoing . By the way, this will practically look like real decisions t
it? It is not irritable or resentful. It does not rejoice in wrongdoing . But it rejoices with truth. Love bears all things. Think abo
defines love in verse six by saying, love does not rejoice at wrongdoing , but rejoices with the truth. Psalm 97, verse 10 says, oh, yo
serve those tickets. There's no question about it. There's no wrongdoing by the officer or anybody in authority that executes those ju
the servant of God, an avenger who carries out God's wrath on wrongdoing . And so what does this mean? What does this mean in talking a
t's not irritable. It's not resentful. It does not rejoice at wrongdoing , but rejoices with the truth. That's probably one of the most
ur culture's definition of love today. It does not rejoice in wrongdoing . It never does. Because true love points to the truth. Love i
h because, again, the definition of love, we never rejoice in wrongdoing . But your neighbor is even the one that you think you should
's so restrictive. But remember, true love doesn't rejoice in wrongdoing . It probably does. And we probably do think that God is the c
s lives. Because we love. Remember, love is not glory or like wrongdoing . It rejoices in the truth. We never gloss over sin. But so ma

Every line links to the second it was said, in that sermon's transcript. Every word in the context is itself a link to its own entry.