The River ChurchSermons

whose

Said 103 times, in 67 of 378 sermons, across 20 Sundays.

How our pastors defined it

Nobody defined this word. It was said 103 times and never explained. That is the honest answer — this site will not hand you a dictionary definition to fill the gap, because no one in this pulpit gave one.

Across the series

Where this word has been used, and how much. The entry itself is church-wide on purpose — a word is a word, whichever series it turned up in.

SeriesTimes saidSermons
Romans 75 45
Let Us 8 8

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Psalm 73, truly God is good to Israel, to those whose hearts are pure. But as for me, I almost lost my footing. My
had fathers who left, Moses is pointing us to the one father whose love has never wavered, has never failed, and has never walke
rcy, he's offered us redemption through Jesus Christ. The one whose death provides us with the means of being forgiven. One who i
ion for your sins? The means by which your sins are forgiven, whose life, death, and resurrection made a way for you to run back
t your soul is required of you. The things you have prepared, whose will they be? So is the one who lays up treasure for himself,
n. When Moses, this man who had spent all this time with God, whose face was shining from that time, is waiting to, and he writes
a couple weeks ago, and he said there's a tombstone of a man whose last name is famous in this area, and the tombstone has falle
ur soul is required of you. And the things you have prepared, whose will they be? Jesus says, so is the one who lays up treasure
high and lifted up, who inhabits eternity, inhabits eternity, whose name is holy. I dwell in the high and lofty place and also wi
is not merely about prosperity, but about producing a person whose life reflects his character. I'm going to repeat that again b
is not merely about prosperity, but about producing a person whose life reflects the character of God. That is our heartbeat. Th
a man, it is well with a man who deals generously and lends, whose conduct, his affairs, whose conduct and his affairs with just
who made heaven and earth. Psalm 146 says this, Blessed is he whose help is the God of Jacob, whose hope is in the Lord his God,
146 says this, Blessed is he whose help is the God of Jacob, whose hope is in the Lord his God, who made heaven and earth, the s
ly in this story, Elijah puts Israel to the test to determine whose God is real. Is it the God of competition? They each build an
o night reveals knowledge. There is no speech nor other words whose voice is not heard. Their voice goes out throughout all the e
people do not belong in their land. They ask questions about whose land it is, and they pontificate about who it belongs to, and
and we should love and care. We should grieve over that lady whose mom and dad have put that pressure over and over and over aga

let-us

this world. Paul had a friend, the apostle Paul, had a friend whose name was Demas. He traveled with Paul. He ministered with Pau
tuck out to me. It says, this non self-seeking love is a love whose paradigm is the cross of Jesus. And if you're like me, I'm li
a minute. I'm not. There you go. Sweet. Or am I like Solomon whose heart was divided as he turned after other gods? To come to G
we are in a race. We're surrounded by a great cloud of lives whose examples call out our best. The patriarchs, Abraham, Isaac, a
nd gloom and a tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken
nd gloom and a tempest and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken
d gloom and a tempest, and the sound of a trumpet and a voice whose words made the hearers. Beg that no further messages be spoke

romans

1:1-17
hey sweep by like the wind and they go on they are guilty men whose own might is their god see the the wicked believe in the stre
you to protect you. I'm so thankful we have a real loving God whose hand is upon our lives. But the scripture is clear that God's
ht reveals knowledge. There is no speech, nor are there words whose voice is not heard. Their voice goes out through all the eart
want to do? Because God doesn't want you to do those things. Whose will wins? Whose will drives you forward? You see, this is th
use God doesn't want you to do those things. Whose will wins? Whose will drives you forward? You see, this is the description, pa
baptism is that of the heart in the spirit, not in the letter whose praise is not from men, but from God. So please hear this rel
t to people for theirs. Look what Paul says here in verse 29. Whose praise is not from men, but from God. The born-again person l
l to obey my rules. That's Ezekiel speaking of God's word. So whose praise do you want? You want the praise of men? You can walk
And I'm like, oh, yeah. Yeah, it is. Yeah, yeah. Now we know whose testimony it is, right? We know who, you know. But he and I b
have that as your name reminder. And the true Jew is the man whose life is praiseworthy by God's standards, whose heart is pure
e. And we have this kind of Christian weird competition about whose story is the best or the worst. When I was growing up, we'd s
works. Blessed are those whose lawless deeds are forgiven and whose sins are covered. Blessed is the man against whom the Lord wi
works blessed are those whose lawless deeds are forgiven and whose sins are covered blessed is the man against whom the lord wil
he old testament psalm 32 where david said blessed is the one whose transgression transgression is for you and for me psalm 32 wh
r you and for me psalm 32 where david said blessed is the one whose transgression transgression is for you and for me forgiven wh
se transgression transgression is for you and for me forgiven whose sin is covered blessed is the man against whom the lord count
essed is the man against whom the lord counts no iniquity and whose spirit there is no deceit for when i kept silent my bones was
speaking, blessed are those whose lawless deeds are forgiven, whose sins are covered. Blessed, David said, is the man to whom the
oesn't do that. Look what he says. He said, blessed are those whose lawless deeds are forgiven. Lawless deeds are what we said a
just be sent away. And they are covered, it says here, right? Whose sins are covered. Covered over is the idea. Removed and unsee
Psalm. Blessed are those whose lawless deeds are forgiven and whose sins are covered. Blessed is the man against whom the Lord wi
look up the perfect games in Major League Baseball, you know whose name you won't see? Armando Galarraga. Why? Didn't count. The
es one through two in verse seven. He says, blessed are those whose lawless deeds are forgiven and whose sins are covered. Blesse
says, blessed are those whose lawless deeds are forgiven and whose sins are covered. Blessed is the man against whom the Lord wi
vid says, blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the Lord coun
ed is the man against whom the Lord counts no iniquity and in whose spirit there is no deceit. Let's go back to Romans four. Paul
t has saved us and forgiven us of our sin. Blessed is the one whose sin is no longer held against him. And we have to remember th
works, blessed are those whose lawless deeds are forgiven and whose sins are covered. Blessed is the man whom the Lord will not c
no law. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a typ
rse 14, Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam. Adam, who was
fall. Yet death reigned from Adam, to Moses, even over those whose sinning was not like the transgression of Adam. Just pause th
no law. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a typ
that's the only way to do it not by your power, by his power. Whose power are you depending on today? Do you know Jesus Christ? H
g on the things of the flesh in contradiction to those things whose lives live, who live their lives according to the Spirit. The
identifies them as being part of that team. It lets you know whose authority they fall under. It lets you know whose coach they
ts you know whose authority they fall under. It lets you know whose coach they listen to. It lets you know where they belong. Whe
braham, was looking forward to the city that has foundations, whose designer and builder is God. Even though he did not see the p
ke a play in which the lead actors are drunk, or an orchestra whose conductor has not bothered to do his job, creation is malfunc
kay? Now, I've been talking to you about some friends of ours whose niece had bone cancer at the age of 24. I've been saying that
this be the Christ? And I love this because it says the woman whose goal for the day, go get water. And when she met Christ, thin
d, our God our Savior, and I want you to see this in verse 4, whose desires, who desire, that's God, desires all people to be sav
m. See, Paul wasn't just a theologian, of grace. He was a man whose heart beat with God's own heartbeat. His burden for the lost
shing with, someone that's at deer camp, someone in your life whose face right now in your mind you see, someone who needs to kno
reach them. Think about it. It's an individual. It is people whose souls are hanging in the balance. People who are going to end
repentance. But he who is coming after me is mightier than I. Whose sandals I am not worthy to carry. He will baptize you with th
l about the example that God chose to set before the world of whose example to follow. But the question is still asked, is it fai
here this morning. Firefighters here this morning whose goal, whose job is to rescue people out of dire situations. And this is w
didn't say that. Jesus said this, he said, show me the coin. Whose inscription, whose face is on that coin? Caesar's. Jesus said
esus said this, he said, show me the coin. Whose inscription, whose face is on that coin? Caesar's. Jesus said, okay, give then t
coin go to? Matthew 22, 21, Jesus answered them. And he said, whose image is on the coin? And they said, Caesar's. And then he sa
sar was worshipped. So Jesus says give me a coin. And he says whose inscription is this? Essentially whose picture is on the coin
me a coin. And he says whose inscription is this? Essentially whose picture is on the coin? And they said Caesar. Jesus said just
esus held the coin up for all to see, and then he asked them, whose portrait is this and whose inscription? The crowd says, Caesa
ll to see, and then he asked them, whose portrait is this and whose inscription? The crowd says, Caesar, and he says the line tha
e tax. And they brought their Daenerys and Jesus said to them whose likeness and inscription is on this? They said Caesar. He sai
ion came a responsibility. Because if anything got behind me, whose fault was it? Yeah, I couldn't blame anyone in front of me. I
know your distractions. I don't know your struggles. You know whose I do? Mine. No, I know those. I'm like, okay, Lord, I know wh
se I had. It's 4,000 square feet. To the king of the universe whose earth is his footstool, you will give an account to your crea
lping us reach our community that desperately needs it? Souls whose eternities are in the balance. How are you being a part of wh
And remember, the weaker believers need to be discipled. And whose job is it to disciple them? It's ours. I know I'm not allowed

Every line links to the second it was said, in that sermon's transcript. Every word in the context is itself a link to its own entry.