The River ChurchSermons

The Name Worthy of All Praise!

John Carter · Sunday, 9 August 2026 · 47:45 · 6,001 words

Listen to this message

Praise the Lord, final psalm of the series, invites the listener to recognize the name of God, Yahweh, revealed to Moses and embodied in Jesus. The sermon connects command to praise with breath of life, noting that God gave people breath and urging it to glorify Him. It recounts Hezekiah’s prayer for deliverance as example of trusting God’s power, and emphasizes praising God in every circumstance. Listeners are invited to receive Christ for eternal life and to praise Him with every breath.

What this sermon is about

Ranked by keyness against every other sermon in the corpus. Each one is a word this sermon actually said — nothing here was written by a model.

praise 112 hezekiah 18 name 52 breath 19 instrument 13 psalm 34 expression 10 yahweh 9 nation 18 greatness 10 mighty 13 yah 6

Topics

The Law 2 Israel 2 Prayer 1 Baptism 1 The Holy Spirit 1

Scripture referenced 37

Verified against the transcript. A reference the recording does not support is never listed here.

Psalms 150 0:53 Psalms 150 1:42 Psalms 51 1:42 Psalms 62 2:07 Psalms 150 2:51 Psalms 150 2:52 Psalms 150 3:25 Psalms 150 3:42 Psalms 150 3:52 Psalms 150 4:11 Psalms 150 4:24 Psalms 150 4:36 Psalms 150 4:52 Psalms 150 5:00 Psalms 150:1 5:00 Psalms 150 8:15 Psalms 150 9:28 Exodus 3 9:43 Exodus 3 9:48 Exodus 3 9:51 Exodus 3:13 10:12 Psalms 150 12:27 2 Kings 19 12:54 2 Kings 19 13:55 2 Kings 19:15 13:55 2 Kings 19 14:15 2 Kings 19:15 14:15 Psalms 150 19:55 Psalms 150 19:57 Psalms 150 20:15 Exodus 3 21:56 Psalms 139 23:32 Psalms 150 23:50 Matthew 1 41:23 Matthew 1:21 41:25 Matthew 1 41:38 John 8:58 42:30

Transcript

Every word, as spoken, with the second it was said. Each word links to its own entry in the index.

Pre-service announcement — 7 lines, 0:35. Excluded from every count and search on this site, kept here so nothing is hidden.
0:01
Hey, everyone. My name is Josh, and thanks for checking out one of our sermons today.
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We are so glad that you're here, and we want to connect with you and your family.
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The easiest way to do that is to text RIVERCHURCH to 97000.
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At the end of the day, we just want to connect with you and your family and be a blessing any way that we can.
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You can also visit our website at theriverchurch.cc to learn more about us and what we have going on as a church.
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Thanks again for joining us, and we hope you are blessed by today's message.
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Man, how good was that?
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All right, if you have your Bibles, go ahead and open them to Psalms 150.
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This will be the last Psalms in our series for this year, for this summer.
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But we're going to conclude by going over and reading the last Psalms in the book.
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Now, over the last few months, we have been really walking through the book of Psalms.
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And honestly, as we have walked through, just considering what this book is about,
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that it is a book about songs, about things that we sing about.
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And I feel like we have heard just about every sound the human soul,
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And what I mean by that is this.
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Man, we've walked through this confession in Psalms 150, or in Psalms 51,
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where we have the cry,
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Have mercy upon me, O God.
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We've looked at and we've dealt with what it means to be waiting on the Lord.
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In Psalms 62, we've walked through confusion,
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All of these things that we have read through and worked through and really landed with,
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and they all conclude with taking it all to God, does it not?
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Psalms, as we have read through them, and we haven't read through every single one of them,
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but as we have read through them, we learn to take our sin, our fear, our confusion,
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our questions, our joy, and our gratitude to God.
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Psalms 150 does something very unique.
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It starts with this phrase,
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It starts with it, and it ends with it.
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And in fact, every single line in between discusses it.
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Just like we just sang in that song,
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with all of us uniting in a single voice, giving praise to the name of God.
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It's interesting, Psalms 150 doesn't leave us with a question.
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Doesn't give us a question.
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Doesn't give us a complaint to have to work through and navigate and figure out.
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Psalms 150 doesn't give us the confession of a person who's walking through some difficulty.
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Psalms 150 ends and starts with and has every aspect of a commandment given in it.
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And that commandment is to praise the Lord.
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I don't think this is an accident.
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I don't think this is done just flippantly.
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I think Psalms 150 is giving us this commandment to praise the Lord.
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Not because, oh, you're at the end of the book.
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All your problems have been figured out.
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We gave you all the answers.
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So now you can do this commandment.
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No, I don't think that's why Psalms 150 gives us a commandment.
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The struggles are still there.
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The burdens are still there.
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The anxieties are still there.
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The fears are still there.
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Psalms 150 gives us this command because through it all,
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what it's been pointing us to is there's only one,
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one person, one being who is worthy of our worship and our praise.
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And this is where Psalms 150 brings us.
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And I want to read the text with you this morning,
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and then we'll pray and we'll kind of figure out how to apply it to our life.
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Psalms 150, beginning in verse one, says these words.
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Praise him for his glory.
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Praise him for his mighty deeds.
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Praise him with lute and harp.
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Praise him with strings and pipe.
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I love that.
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I knew you were going to say amen to that.
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Listen, you didn't say amen until the last one.
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It says with loud clashing.
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Man, that's where I was going to say amen.
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That sounds like rock and roll to me.
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I hope I didn't offend anybody with that.
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I love it, right?
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So this is really cool.
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We'll walk through this.
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I think this is a wonderful list for us to look at.
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Doesn't mean that it is everything that is designed to give praise to God.
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Because look at the last verse.
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Let's go to prayer and we'll ask the Lord.
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To lead us and guide us as we examine this text and apply it to our own lives in this morning.
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Lord, we love you.
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We thank you so much that you are the one that is worthy of our worship and our praise.
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Lord, that you are the one that the affection of our heart points to when we sing, when we shout,
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when we dance, when we raise our hands, when we do all of that.
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Lord, you are the one that it is directed to.
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Because you are so wonderful and so great.
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Lord, be with me this morning.
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May the Spirit move in ways that only the Spirit can move.
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I ask this in Jesus' holy name.
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Honestly, we've probably, if you've been a part of church, heard that phrase many times.
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We sing it.
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We read about it.
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We often share it with one another.
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We might say to somebody, if there's good news, praise the Lord as an expression, right?
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But sometimes I think...
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I think we use it in such a common way, we forget the depth and the personal aspect of what praise the Lord actually implies.
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The word Lord there is very significant.
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Sometimes we hear the word Lord and we think of a title, maybe.
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I think my mic just cut out on me for a minute.
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And as we look at this, we can look at this phrase and think all those things, they do apply.
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They are...
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They are aspects of a title.
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They are aspects of a position and a person that carries authority.
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But the psalmist in Psalms 150 is doing something far greater.
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It is making this proclamation, this declaration, something that is very, very personal.
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The word Lord, often in English text, is capitalized where it is written in Hebrew, these four-letter words.
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Why?
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Okay?
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We ascribe those American alphabet letters to that and we pronounce it Yah-way.
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When this psalm is using the phrase praise the Lord, it's actually a word you're probably familiar with.
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That phrase, praise the Lord, is Hale-lu-Yah in Hebrew.
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Because that is God's...
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It is the abbreviated form of Yah-way.
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Now, I'm not trying to give you a Hebrew lesson here, okay?
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But I want you to understand why what is written here in Psalms 150 and the name of God is so significant for the reason why we praise Him.
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In Exodus chapter 3, I want to read this for you.
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If you have your Bibles, you can turn there.
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It will be on the screen.
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In Exodus chapter 3, when this name was given, Moses is in the wilderness.
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Maybe some of you have heard the story of the burning bush.
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I believe this is when Moses is being asked to go into the people of Israel that are in Egypt and to be a representative, an agent, if you will, of God.
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He says,
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He says,
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He says,
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And they ask me, look at this,
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Then God proceeds to give Moses some of the most profound instructions.
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Look at this.
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He says,
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What a powerful declaration in and of itself.
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And then He says this as He proceeds.
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He says,
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And He said,
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Say this to the people of Israel.
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I am has sent me to you.
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God also says,
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Said to Moses, and look at this,
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Say this to the people of Israel, the Lord.
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That word Lord right there are those four letters.
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And then look at what God says as He proclaims His own name.
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The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob has sent me to you.
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This is my name.
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This is my name forever.
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God gives this name, this pronunciation that we have in English, Yahweh, to His people.
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And He says, this is how I am to be remembered by this particular name.
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Love how that is tied directly into the Psalms.
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And Yah is the very abbreviated name of the name that God gave to His people to remember for all generations.
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There is a story in 2 Kings.
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I want you to understand the significance of this and why it matters for Psalm 150.
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Because this isn't just words on a piece of paper.
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This is personal.
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This is not just something that people sing as a song that they would remember.
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That had a catchy tune.
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No, this is something that is extremely personal.
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We saw in Exodus that this is the name that God said, remember me by.
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2 Kings chapter 19, there is a story of an Assyrian king who comes in and is conquering nation after nation after nation.
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He sends a threatening letter to the king of Israel at the time.
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And that letter just...
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Just to summarize his argument is this.
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Hey, the gods of all the other nations, they could not save them because I conquered them.
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Why do you think, Hezekiah, that your God is going to save you?
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Stop lying to the people and just surrender.
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This is what Sennacherib is telling as a letter of threat to the king of Israel.
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But what does Hezekiah do?
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If you have your Bibles, I want you to turn there.
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I want you to see what he does.
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Hezekiah takes this very letter that is threatening to the very house of the Lord.
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And then he prays, beginning in verse 15 of 2 Kings 19.
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Prayed before the Lord and said,
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O Lord, the God of Israel that is enthroned above the cherubim, you are the God.
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You alone of all the kingdoms of the earth, you have made heaven and earth.
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He then says,
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Incline your ear, O Lord, and hear.
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Open your eyes, O Lord, and see and hear the words of Sennacherib,
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which he has sent to mock the living God.
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Truly, O Lord, the kings of Assyria have laid waste the nations and their lands.
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He knows what this king has done.
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History has recorded the power of the Assyrian king and his army.
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We would call it an empire.
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He has gone through and destroyed nation after nation after nation,
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laid waste to those nations and their lands.
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He even goes on to look at the next verse and acknowledges what they have done to their gods.
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They've laid waste to nations and their lands and have cast their gods into the fire.
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was because of what he says in the next line.
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For they were not gods, but they were the works of men's hands.
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They were simply wood and stone.
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See, they had names, those gods.
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These gods that couldn't save those other nations.
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They had names, but they had no life.
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They had temples.
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People came and they worshipped, but they had no power.
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They had carved ears, but they could not hear.
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They had carved eyes, but they could not see.
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They had hands and they had feet, but they could not move.
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They could not act.
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They were carried.
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They were carried into the battles, but they could not save.
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See, Hezekiah understood that the god he was going to was not like all of these other gods.
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It's not the same kind of god.
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Look at what he prays in verse 19.
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So now, O Lord, our God, save us, please, from His hand,
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that all the kingdoms of the earth may know that You, O Lord, Yahweh, are God alone.
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See, the army that had overcome and taken over nation after nation
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and destroyed the gods with names that had no power
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And notice where he prays to God.
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He prays to God in his sanctuary.
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He prays to the God who made...
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He prays to the God who made heaven and earth.
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See, those other gods, and it was common in their culture,
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that their gods would be, what you would say, limited by their borders.
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Right?
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If you were in one nation, you would go to that nation and recognize,
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oh, this is where their God is.
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You would see statues.
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You would see images.
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You would go to a different city and you would see another god.
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That His authority and His power spreads across all the heavens and the earth.
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The story of Hezekiah goes on in the Lord.
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His words, they are spoken to Hezekiah.
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And that very night that they are given to Hezekiah,
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185,000 of Sennacherib's men die by the hand of God.
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That king wakes up and he goes,
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well, not Jerusalem.
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This is way more.
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More than I bargained for.
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This comes right into the very first verse of Psalms 150
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when you connect this story to what is being proclaimed in Psalms 150.
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I want you to see this.
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The very first verse.
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I love that the call, the command of Psalms 150
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And then it immediately expands into the heavens.
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I think there's something very important for us to recognize.
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I love that Nicole led us,
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encouraging one another.
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See, when we gather together and we sing in unity,
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what we are declaring is Yahweh,
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the God of the Bible,
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is still God.
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His Word is still true.
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The promises that He has made to His people,
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they are still, in fact, very dependable.
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His salvation is, in fact, still sufficient.
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His name, His name is still worthy of praise.
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All those other gods, you may not even know their names.
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I can list a few.
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And archaeologists have dug up some inscriptions with their names on them.
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But most of us, if we heard them, wouldn't even know them.
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But the name of God,
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has not just been a part of history,
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but it still remains as a part of history.
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It still exists to this day
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because His name is going to last forever,
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just as He declared it in Exodus 3.
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We all come into this room with different circumstances,
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different things going on in our life.
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But when we come together, man,
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we can unite around the same God.
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Can we not?
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I love this.
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As we look at this,
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as the psalmist is declaring us to,
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but we also praise Him in His mighty heavens.
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I hope and I pray that our praise doesn't just stay here Sunday morning
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for the few minutes that we're here together.
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I pray and I hope that as soon as we walk out here,
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we recognize the God we praise in here is the same God out there.
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The God that we praise in here is the same God in your home.
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He's the same God that is in your workplace.
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He's the same God in the hospital room.
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Or as you're hearing a diagnosis,
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you don't want to hear.
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He's the same God when you have unanswered questions.
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He's the same God we praise in here
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just as much as we should be praising Him out there.
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He is the same God when you're sitting all alone in a room
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and you're overwhelmed
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and you don't know what to do next.
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You can sit in that space all by yourself
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and you can praise His name.
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Psalms 139 has taught us,
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as we looked at it in the previous weeks,
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but His presence.
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I can go to heaven.
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I can go to Sheol.
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I can go to the uttermost parts of the sea,
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the most desolate parts of the sea,
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and yet you are there.
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Psalms 150 teaches us this,
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that there is no place in our life
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that is inappropriate to praise the name of God.
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There is no place that you cannot praise God's name.
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In your car,
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in your school,
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in your home,
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while you're pumping gas,
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why?
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Because the God that rules everywhere,
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that is ruler over the heavens and the earth,
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As we continue, look at verse 2.
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Praise Him for His mighty deeds.
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If verse 1 tells us where God should be praised,
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verse 2 tells us why God should be praised.
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And He gives us these two things.
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Praise Him for what He is.
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Praise Him for what He has done.
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Praise Him for who He is.
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That is, His character.
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See, as Hezekiah spread the letter before God,
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he did it believing God was a God who would act.
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And we see that God, in fact, did act
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This is the pattern all through Scripture.
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We see this pattern repeated over and over and over again.
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God doesn't just announce His name.
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He doesn't just say,
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hey, this is who I am.
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through His mighty acts.
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that God Himself is the One who did.
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In the stories through the Old Testament,
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against the enemies of the people of Israel.
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for 40 years
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Going back to the story of Hezekiah,
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He showed over and over and over again
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So you see, when Israel's shouting this
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and praising the name of God,
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there is so much behind what they are saying.
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They're remembering what the living God
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has actually done in their life.
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I think the same has got to be true for us.
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When we come together,
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when we praise the name,
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whether it's in a sanctuary or out in the world
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where we're walking through different circumstances,
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when we're praising God,
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not just in the Scripture,
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but in our very lives.
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We need to remember what He,
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has already done for us.
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with what we still want God to do for us
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and we forget everything He has already done for us.
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and we forget all the answered prayers in the past.
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This is what the psalmist is telling us
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And so I want to challenge you today
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as we are reading this psalm,
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remember where God has,
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Remember where He has carried you through.
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how He forgave you,
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how He poured His mercy and grace on you,
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how He protected you and He restored you.
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See, this is how we remember the great works of God
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and this is how our praise becomes genuine and authentic.
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We remember the God who is not dead,
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who is not deaf,
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but has the power to move and to act
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and to do and to see and to do.
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And to hear.
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We might be sitting in a place where you're like,
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I still have a threatening letter
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sitting on my table, so to speak.
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or does every prayer request get answered
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the very way we want it.
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And you might be sitting in that place
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where you're like, man,
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what do I do when I can't see
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what God's hand is at work doing?
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I love that verse 2 doesn't exclude this.
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He says this,
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We look at the Word,
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He works, He's done,
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and we also recognize that is His behavior.
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in the moments that we cannot see
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what His hand is doing.
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I want you to know what that means.
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That means He's holy when I'm not.
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He's good when life doesn't feel good.
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and it feels like it's totally out of control.
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He's faithful even though I don't have the answers.
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See, He remains God.
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even though there's an army,
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this is what the psalmist wants us to remember.
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is only limited when things are going our way,
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what we end up having is this.
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We have a praise that is only centered
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on His gifts and not His greatness.
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And that kind of praise ends up being
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I can only thank God when things are going my way.
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When things are good for me.
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When things make perfect sense.
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When things make perfect sense for me.
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You see, that is a praise that has limits.
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And what the psalmist is pointing us to
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See, when we recognize and focus on His character,
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then we have something to praise
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No matter what circumstance we're walking through,
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because His character and His grace
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And as far as Christians in the room,
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I want you to hear this.
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at the cross.
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He did what no idol could do,
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no king could do,
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no army could do,
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He died in our place.
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And He rose from the grave.
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is focused at the cross.
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Christians, we have a lot to praise God for,
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do we not?
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I want you to see this.
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Praise Him with the lute and the harp.
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Praise Him with the tambourines and dance.
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Praise Him with the strings and pipe.
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Alright, I was waiting for it.
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Praise Him with the lute and the harp.
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I love that.
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Listen, this is not a list for us as a church to say,
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hey, we've got to have these instruments in our church.
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That's not what this is.
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and helping us to understand the greatness of who God is.
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And honestly, I feel like he's saying,
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one isn't enough.
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to come and give glory and give praise to God.
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Give me everything that has been made
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so that I can shout and praise the name of God.
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I don't care if it's a trumpet,
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if it makes noise with a string,
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that is worthy of this praise.
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Because the greatness of God,
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who He is, His character and His behavior
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You can play an instrument.
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Use it to praise the name of God.
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You'll never hear me try to praise the Lord
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because I will just wreck it all.
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God gave each and every one of us gifts in some way.
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And it's not just limited to instruments.
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Let me just help you understand.
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The way we praise God is by the very gifts He has given us.
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Some of us are through instrument.
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Some of us are very expressive in our worship
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and our praise to God.
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Some of us are very quiet and silent and reserved.
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And I want you to hear this.
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It's okay.
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God didn't say you all have to have
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That's not true.
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That's not what He said.
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But here's the thing that comes with all of this.
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This is the part that we have to recognize
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even in our own hearts.
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And here's what it is.
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Worship is the very affection of our heart.
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The very allegiance of our heart
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towards the very thing
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that is worthy of that affection.
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We can worship many things in our life.
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We can make that the allegiance of our heart.
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The affection of our heart.
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There's many different things we can put in the place of God.
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The psalmist is saying,
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man, let your worship line up with your praise.
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So what is praise?
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If worship is the affection and the allegiance of the heart
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what we consider to be the most worthy,
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praise is this.
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I put it very similar to this.
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baptism isn't what saves you.
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And maybe you grew up hearing that
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baptism is, in fact, what saves you.
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I'm here to tell you, nowhere in Scripture does it say
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baptism is what saves you.
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of what God has already done in your heart.
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And you cannot
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in His mercy, in His grace.
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And so you want everybody to know,
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as my Lord. That is this
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identity that we put in.
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The death, the burial, and the resurrection
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of Christ. We say, I am
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been changed. You just want everybody to know about it.
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Worship and praise is very
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affection that we have towards God.
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He is the one that is worthy.
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And when we come and we gather and we praise,
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whether it's in the sanctuary or it's
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in your car, what it is is the outlet
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it anymore. It's got to come out.
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That's what David's saying. I say
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David. I don't know that David wrote that, but most likely.
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this. They're so excited
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they can't keep it in. They're dancing.
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You know the story of David. He danced
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all through the kingdom. Shouting
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and praising. He was so
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He knew who was worthy of
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this expression. He couldn't contain
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it. That happens here too. And if
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you see people getting excited, that's awesome.
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If you're not one that's super expressive,
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that's okay. God's not saying you've got to do
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it all together. Here's the part we have
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our heart. This psalm is not
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that maybe sometimes we can
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hit the drums and be very
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far from God. We can sing the
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and not actually know the name of
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God, Yahweh, and who He is and what He's
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done. This psalm is helping us
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that these instruments, they
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do not replace what is
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at the heart. These instruments
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of what is there already.
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to express in the form of
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and awesomeness of who God is
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and what He has done in His character.
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If we go to this last verse,
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the stage has been set. The orchestra
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has been assembled. The
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are dancing. The cymbals are
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crashing. And then the psalmist does
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something that is so important for
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He calls for one final
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that every living person
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possesses. And that is
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our breath. He says, let everything
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before you ever had a title,
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before you ever had a talent,
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before you even spoke a word,
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you had
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is the one that gave you
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says this, then the Lord God
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from the ground and
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the very breath of life.
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very breath that God has given us
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because the very breath reminds
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us that I did not,
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give life to myself.
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I did not and
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do not sustain my
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very own life.
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In fact, the reality is, and I
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hope you understand this and grasp this,
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is upon God who made
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me and gives me breath.
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of us are promised that as soon as we walk out
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that door that we will live another
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minute, another 30 minutes, another
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hour, or another day. We are
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multiple cases for who God is.
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One of the most easiest things to be
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is in the fact that he gives you
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and he gives me breath
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to live our life.
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The question is not simply, am I
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breathing, but really it's a matter
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of what am I doing with
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the breath that God has in fact
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to you and help you see some incredible
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aspects. I know I'm going a little longer
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verse 21. This whole
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text brings us back to the very name
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and he is given a name
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to be given to a child.
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and you shall call his
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people from their
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And Jesus didn't just come as some prophet
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of what God would do, what
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Yah himself would do. No.
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Look at this in verse
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himself with the eternal God
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In Exodus, God said,
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I am who I am.
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8 verse 58, Jesus says
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to them, truly, truly, I
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say to you, before Abraham,
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I am.
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When we praise the name of Jesus,
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we're not just praising some other
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No, we are praising
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and we are worshiping
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the very image and identity
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form. What Jesus does
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here is so profound when he says
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I am. Before
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Abraham, he didn't say I was,
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he said I am. And every
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person that heard that in that next verse,
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they all wanted to grab stones
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and kill Jesus because he
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identified himself with
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they knew his name.
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The very God who gave humanity
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and he breathed the very
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air he himself created.
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He lived on this
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and the struggles we all have as Hebrew
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says, and we'll walk through this in the next series.
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I'm sure. He in all ways was
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not. See, when we praise the
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name of Jesus, we're not just
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praising the name of some
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centuries ago. No, we're
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who came here to save.
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So if you're here today and you are outside of
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a few things. It's not enough
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just to possess the breath that God
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life through
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it very clearly. There is no way
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to the Father but through
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me. When he declared, I
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am the way, the truth,
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and the life. God has given
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you, in fact, physical breath, but he
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life through his
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Son. And to the Christian,
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to those who have claimed Christ
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as their Lord, I want to give you
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him in the sanctuary. Praise him out
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him for his mighty works he has done.
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you have. If you can play an instrument,
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awesome. But at the very least,
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we can praise him with our very breath
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The reason we can praise him is because we
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know his name. We know
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his name. We have seen his work.
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The work of the cross. The greatest
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have, in fact, received his
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salvation. So with every breath in us,
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Lord, thank you so much for this
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our heart straight to the thing
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that is worthy of all of our praise,
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all of our worship, and that is you.
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We are so grateful for all
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the works that you have accomplished,
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that you have
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done for us.
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Lord, we don't need another
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thing. You've already done
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everything at the cross. But you
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are a God that is living. You hear
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our concerns. You hear our cries.
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You have eyes to see.
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You have hands that move and feet
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that walk. And I'm so grateful
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to have you in my life. And I pray
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if there's anybody in here that does not know
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you, that they would call out to you.
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They would call out to your son,
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They would take this call to praise
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and praise the Lord.
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